|Circa 1945, post-WWII. World in ruins (photo from UN website).|
“Membership” to the United Nations (UN)
“is open to all peace-loving States which accept the obligations contained in the [UN] Charter and, in the judgment of the [UN] Organization, are able to carry out these obligations.”Charter of the United Nations, Chapter II, Article 4(1).
The UN Charter is a fascinating piece of writing. Information about its significance are readily available on the worldwide web: regarding its historical perspectives of multilateralism embodied in the great wars, its governing structures built around UN body politics, as well as the obligations of its member States to work as one towards humanity’s common aspirations. For the most part, our global consciousness has accepted the UN’s role charting a course addressing climate changes, human rights and humanitarian crises, peace keeping through its often-paralyzed Security Council, as well as addressing a salute of global problems working closely with organizations such as the World Health Organization (WHO).
Among rational minds, it is common sense to peacefully coexist in ending the scourge of wars, restoring faith in fundamental human rights, and transitioning to renewable energies and better consumption practices. Yet our path presents a challenge to established economic structures and corruptible enticements cemented in our society, both of which are bedrocks of a fast-flowing stream carrying powerful corporate and private business interests. While the UN has symbolically endorsed the unity of “people, plant, and profit” in its sustainability rhetoric, it has not put much effort into incorporating economic considerations in its body politics. In fact, there is an implicit understanding that such considerations are outside of the UN Membership consciousness and left to the likes of World Trade Organization and the World Bank. That is a problem isn’t it? The UN body politics have embraced a cognitive dissonance on sustainability (people, planet, profit), and it is no wonder:
“In different areas and for different reasons, the trust of people in their political establishments, the trust of states among each other, the trust of many people in international organizations has been eroded and ... multilateralism has been in the fire.”UN Secretary-General Antonio Guterres, 73rd session of the UN General Assembly.
The UN today seems to aspire to large bureaucracies in countries with very low literacy rates. It has welcomed Iran’s Minister of Justice, Seyyed Alireza Avaei, to address the UN Human Rights Council and appointed Iran to the UN’s Global Women’s Rights Commission. Its Security Council often complacent and the UN representative body often made incompetent from member State’s unwillingness to participate.
If one of the UN’s main obligations is to secure and promote humanity’s common aspirations, then we should ask ourselves why multilateralism is under threat from rising income inequalities, geopolitical tensions, voluntary and forced population migrations, as well as technological evolutions. While the institutional entities (World Bank, WTO and G20, etc.) are slowly pacing to charter a new course in sustainability, the populous has taken matters into their own hands. Today, we see collaborative production models rampant. Network governance with peer-sourced computing (e.g., blockchain) is gaining a foothold to unsettle the financial services sector. Crowdsourcing is primed for the big time with the likes of Wiki, Kickstarter, and now Bell¿ngcats.
A key stakeholder of, or even a defender of the UN would argue against any alternatives to the UN, as no other entity like it has yet to emerge which grants buy-in from sovereign states. But the implicit assumption is that a sovereignty is vested with power from the center and within its government. As the American experiment with democracy which is based on the premise that power is vested in its people, perhaps a new global identity is emerging: from the ashes of the old, a new way of thinking—about network versus hierarchy, about collaboration versus conformation, and about membership privilege for profiteering versus participation for value gained—a new alternative in “We the peoples of the United Nations.”